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WANT TO SAY GOOD HOLIDAYS

WANT TO SAY GOOD HOLIDAYS By: Ahmad Syahrin Thoriq Those who say goodbye first take a break from social media, that's good, if the intention is to focus more on the Qur'an and other Ramadan worship programs. Also to be awake from in vain.  The example of previous people is also like that, for the sake of Ramadan other activities, what else has the potential to interfere with the reward of fasting, many of them take holidays first.  Of course it's an advantage if we can imitate like that, as long as it's not accompanied by a feeling of feeling more than what we are still feeling, because that's a form of arrogance.  Because those who are still somed in the month of Ramadan may use it as a means of earning halal sustenance, and that's better than begging or those who admit to not having Facebook but just sitting at home lazing around.  Even though he is active on social media, he can protect himself from slander, backbiting, and futility, then these mo

THE ANSWER OF THE CLAIM 'WA'FU ANNI' IS NOT IN THE HADITS

THE ANSWER OF THE CLAIM 'WA'FU ANNI' IS NOT IN THE HADITS Afwan kiyai, is it true that there is no lafadz wa'fuanni in the reading between prostrations? Explanation please.  Answer By: Ahmad Syahrin Thoriq Not true. Reading while sitting between the two prostrations that we have read so far is permissible and there is no problem at all. If then there are those who question it, let alone claim to have read all the books of hadith and then do not find the history, that's according to him.  It's only possible when reading "all" hadith books it seems that the ustadz hafidzahullah was not thorough, that's very humane and we also have to be willing to understand. La wong even one book can be slipped or missed, let alone "all" hadith books.  It's just that, it would be better if the scientific experts were more careful in judging something that is permissible and not permissible. It would be wiser if he was honest by saying he ha

HADITH THE PRIVATEITY OF GIVING FOOD BREAKING

HADITH THE PRIVATEITY OF GIVING FOOD BREAKING By: Ahmad Syahrin Thoriq 1. Will get the reward of the worship of the person he feeds مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لاَ يَنْقُصُ مِانْ أَجَِِِْ الصَّا "Whoever feeds a fasting person, then he will be rewarded like the fasting person, without reducing the reward of the fasting person in the least." (Narrated by Tirmidhi) 2. Prayed by angels Rasulullah shallallahu'alaihi wassalam said to a friend who gave food to break the fast: ﺃﻓﻄﺮ ﻋﻨﺪﻛﻢ اﻟﺼﺎﺋﻤﻮﻥ ، ﻭﺃﻛﻞ ﻃﻌﺎﻣﻜﻢ اﻷﺑﺮاﺭ ، ﻋﻠﻴﻜﻢ ﻋﻠﻴﻜﻢ اﻟﻤﻼﺋﻜﺔ "The fasting people have broken their fast in your house, your food is consumed by good people, and the angels will pray for mercy on you." (Narrated by Abu Dawud) 3. Like freeing slaves and being forgiven for their sins.  مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ عِتْقُ رَقَبَةٍ وَمَغْفِرَةٌ لِذُنُوبِهِ "Who gives iftar food to a fasting person, it is like freeing a slave and his sins will